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| Sunday, 05 September 2010 |
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Written by Issue 225 of SOCIALIST REVIEW Published December 1998 Copyright © Socialist Review
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Friday, 24 March 2006 |
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On 11 October 1865 Paul Bogle led between two and three hundred
black men and women into the town of Morant Bay in the parish of St
Thomas in the East, Jamaica. They came armed to challenge the power of
the white planter class, hoping to precipitate a general rebellion
throughout the island. The rebels were confronted by a small force of
militia who opened fire, killing seven people, but were promptly
overwhelmed. By the end of the day the rebels had killed 18 people,
officials and militia, and taken control of the town. In the days that
followed some 2,000 rebels roamed the countryside, killing two white
planters and forcing others to flee for their lives. What had provoked
this outbreak?
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Written by http://www.columbia.edu/~lnp3/mydocs/culture/life_and_debt.htm
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Friday, 24 March 2006 |
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Stephanie Black's documentary on Jamaica's economic woes begins with the
arrival of a group of exclusively white vacationers into the airport wearing
expectant grins on their faces. En route to Montego Bay, their frolics at the
beach or around the hotel swimming pool will appear throughout the film as an
ironic counterpoint to the economic realities of the other Jamaica, a country
suffering from a 30 year IMF austerity regime and multinational domination of
the traditional self-sustaining, largely agricultural economy. |
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Written by Amnesty International
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Thursday, 24 November 2005 |
JamaicaCovering events from January - December 2004
Reports of police brutality and excessive use
of force by police and the armed forces continued. The number of police
officers charged with murder increased, but there were no convictions.
At least 100 people were killed by the police, many in circumstances
suggesting they were extrajudicially executed.
Conditions of detention frequently amounted to cruel, inhuman or
degrading treatment. At least two people were sentenced to death; there
were no executions.
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Written by Walter Rodney
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Friday, 25 November 2005 |
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Initially I had written a short supplementary paper to that which was to be presented by Mr. Richard Moore.1
Therefore, the order having been inverted, it places me in a rather
tricky position. I had intended to continue on the basis of certain
things which he would have said. However, very briefly, my position is
this: Moore would have spoken on African civilizations according to the
program. I myself had intended and, in fact, I will consider certain
aspects of African history which would not normally fall under the
rubric of civilization. And in the process I would have liked to
question the very concept of civilization. I entitled my paper "African
History in the Service of the Black Revolution," and the first
contradiction, the first dilemma which one faces in attempting to
utilize African history as one of the weapons in our struggle is a
realization that, in a very real sense, we, as black people, are placed
in [the] invidious position of having to justify our existence by
antecedents, having to prove our humanity by what went before. |
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Written by Walter Rodney
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Friday, 25 November 2005 |
Note: It is important to understand that the following comments were made specifically in the context of the Guyanese situation.
You see, we have had too much of this foolishness of race. I'm not
going to attempt to allocate the blame one way or another. I think more
than one political party has been responsible for the crisis of race
relations in this country. I think our leadership has failed us on that
score. I think external intervention was important in bringing the
races against each other from the fifties and particularly in the early
sixties. But I'm concerned with the present. If we made that mistake
once, we cannot afford to be misled on that score today. No ordinary
Afro-Guyanese, no ordinary Indo-Guyanese can today afford to be misled
by the myth of race. Time and time again it has been our undoing.
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Written by Horace Campbell, Ph.D.
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Friday, 25 November 2005 |
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This year marks the twenty fifth anniversary of the assassination of Walter Rodney
in Georgetown , Guyana . A tireless champion of the rights of working
people everywhere, Rodney, in his short lifetime, made his mark as one
of the pre-eminent thinkers of the 20 th century.
Rodney
was born on March 23, 1942 in Georgetown , Guyana . He grew up in a
period of great social and political change in Guyana , a circumstance
which made an indelible mark on his life and thought. He attended the
elite Queen's College on an open exhibition scholarship, and a
distinguished high school career culminated in his winning a further
scholarship to the University of the West Indies , Mona , Jamaica , in
1960.
While in Jamaica , Rodney
was an active supporter of Caribbean unity, giving his voice to the
West Indian Federation in the referendum of 1961. He traveled
extensively within the country, becoming well acquainted with its
people and speaking out fearlessly in defense of the poor. The
outspokenness and passion for justice that marked Rodney's character, aroused the suspicions of the political directorate, and he was closely watched. |
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Written by Al Creighton - First posted in Stabroek News on June 18th. 2000
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Friday, 25 November 2005 |
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On
October 16, 1968, news of the expulsion of historian Dr Walter Rodney from
Jamaica swept rapidly across the Mona Campus of UWI - Rodney had first gone
to Mona as an undergraduate and following his Honours Degree in history in
1963, had gone to the School of Oriental and African Studies at the University
of London (SOAS) as a doctoral student. He had then returned as a lecturer
in the History Department at Mona, and West Indian Literature has never been
the same since. |
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