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Check out the always growing Jamdocs Archives section, containing resources about Jamaican culture, environment, politics and much more!
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 Sunday, 05 September 2010
Slave revolt against white man's law
Written by Issue 225 of SOCIALIST REVIEW Published December 1998 Copyright © Socialist Review   
Friday, 24 March 2006

On 11 October 1865 Paul Bogle led between two and three hundred black men and women into the town of Morant Bay in the parish of St Thomas in the East, Jamaica. They came armed to challenge the power of the white planter class, hoping to precipitate a general rebellion throughout the island. The rebels were confronted by a small force of militia who opened fire, killing seven people, but were promptly overwhelmed. By the end of the day the rebels had killed 18 people, officials and militia, and taken control of the town. In the days that followed some 2,000 rebels roamed the countryside, killing two white planters and forcing others to flee for their lives. What had provoked this outbreak?

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Life and Debt
Written by http://www.columbia.edu/~lnp3/mydocs/culture/life_and_debt.htm   
Friday, 24 March 2006

Stephanie Black's documentary on Jamaica's economic woes begins with the arrival of a group of exclusively white vacationers into the airport wearing expectant grins on their faces. En route to Montego Bay, their frolics at the beach or around the hotel swimming pool will appear throughout the film as an ironic counterpoint to the economic realities of the other Jamaica, a country suffering from a 30 year IMF austerity regime and multinational domination of the traditional self-sustaining, largely agricultural economy.

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A.I. Report on Jamaica 2005
Written by Amnesty International   
Thursday, 24 November 2005

Jamaica

Covering events from January - December 2004

Reports of police brutality and excessive use of force by police and the armed forces continued. The number of police officers charged with murder increased, but there were no convictions. At least 100 people were killed by the police, many in circumstances suggesting they were extrajudicially executed.
Conditions of detention frequently amounted to cruel, inhuman or degrading treatment. At least two people were sentenced to death; there were no executions.

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African History in the Service of the Black Liberation
Written by Walter Rodney   
Friday, 25 November 2005
Initially I had written a short supplementary paper to that which was to be presented by Mr. Richard Moore.1 Therefore, the order having been inverted, it places me in a rather tricky position. I had intended to continue on the basis of certain things which he would have said. However, very briefly, my position is this: Moore would have spoken on African civilizations according to the program. I myself had intended and, in fact, I will consider certain aspects of African history which would not normally fall under the rubric of civilization. And in the process I would have liked to question the very concept of civilization. I entitled my paper "African History in the Service of the Black Revolution," and the first contradiction, the first dilemma which one faces in attempting to utilize African history as one of the weapons in our struggle is a realization that, in a very real sense, we, as black people, are placed in [the] invidious position of having to justify our existence by antecedents, having to prove our humanity by what went before.
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Street Speech
by Walter Rodney
Written by Walter Rodney   
Friday, 25 November 2005
Note: It is important to understand that the following comments were made specifically in the context of the Guyanese situation.

You see, we have had too much of this foolishness of race. I'm not going to attempt to allocate the blame one way or another. I think more than one political party has been responsible for the crisis of race relations in this country. I think our leadership has failed us on that score. I think external intervention was important in bringing the races against each other from the fifties and particularly in the early sixties. But I'm concerned with the present. If we made that mistake once, we cannot afford to be misled on that score today. No ordinary Afro-Guyanese, no ordinary Indo-Guyanese can today afford to be misled by the myth of race. Time and time again it has been our undoing.
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Walter Rodney (1942-1980)
Visionary and Freedom Fighter
Written by Horace Campbell, Ph.D.   
Friday, 25 November 2005

This year marks the twenty fifth anniversary of the assassination of Walter Rodney in Georgetown , Guyana . A tireless champion of the rights of working people everywhere, Rodney, in his short lifetime, made his mark as one of the pre-eminent thinkers of the 20 th century.

Rodney was born on March 23, 1942 in Georgetown , Guyana . He grew up in a period of great social and political change in Guyana , a circumstance which made an indelible mark on his life and thought. He attended the elite Queen's College on an open exhibition scholarship, and a distinguished high school career culminated in his winning a further scholarship to the University of the West Indies , Mona , Jamaica , in 1960.

While in Jamaica , Rodney was an active supporter of Caribbean unity, giving his voice to the West Indian Federation in the referendum of 1961. He traveled extensively within the country, becoming well acquainted with its people and speaking out fearlessly in defense of the poor. The outspokenness and passion for justice that marked Rodney's character, aroused the suspicions of the political directorate, and he was closely watched.

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The Walter Rodney factor in West Indian literature
Written by Al Creighton - First posted in Stabroek News on June 18th. 2000   
Friday, 25 November 2005

On October 16, 1968, news of the expulsion of historian Dr Walter Rodney from Jamaica swept rapidly across the Mona Campus of UWI - Rodney had first gone to Mona as an undergraduate and following his Honours Degree in history in 1963, had gone to the School of Oriental and African Studies at the University of London (SOAS) as a doctoral student. He had then returned as a lecturer in the History Department at Mona, and West Indian Literature has never been the same since.

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